The City on a Hill ministry of FBC is for parents and teachers who are passionate about CCE. It exists to (1) propagate Classical Christian Education, and (2) support parents who take seriously the responsibility to educate their children. The CCEIM are a ministry of FBC Fortuna that is open to those outside of FBC Fortuna. Welcome Are you looking for a better approach to educate your child? City on a Hill is a ministry effort of FBC Fortuna that works with parents to improve in their role and to assist with the education of their children. There are two ways that this is accomplished. First, during the school year, we host bi-monthly Parent Training Classes. Second, we host weekly Co-op Classes. To learn more, continue reading below. To stay in the loop with the different opportunities going on at City on a Hill, email cityonahillcce@outlook.com or sign up and get connected to our community here . City on a Hill A community for parents of homeschoolers, private schoolers, public schoolers, and future schoolers. Homeschool Co-op A cooperation of homeschooling families to help one another educate their children within a Classical Christian Education model. Parent Training Classes Bi-monthly classes for parents who take seriously the responsibility to educate their children and are passionate about Classical Christian Education. Music Recital We are always looking for budding young performers who are being trained in their instrument of choice. If you are interested in performing, please submit your name, grade, instrument, and title of piece to cityonahillcce@outlook.com . Space is limited. You do not need to be a participant of the Parent Training Meetings or the Co-op to perform or to attend. Fall Music Recital | November 21, 2026 – Saturday at 2 PM Spring Music Recital | March 27, 2027 – Saturday at 2 PM The recital will be held at: First Baptist Church of Fortuna 1976 Scenic Drive Fortuna, CA 95540 COAH Homeschool Co-op A cooperation of homeschooling families to help one another educate their children within a Classical Christian Education model. The co-op meets weekly on Tuesdays. Applications Please turn in your application or send it in via email to cityonahillcce@outlook.com . Student Application Deadline: August 4, 2026 Teacher/Tutor Application Deadline: June 23, 2026 Dates & Deadlines Teacher Training: August 4, 2026 (6:30 PM) Back to CoaH Night: August 11, 2026 (6:30 PM) New Student Orientation: August 15, 2026 (10 AM - 12 PM) FALL SEMESTER BEGINS: August 18, 2026 SPRING SEMESTER BEGINS: January 12, 2027 Registration Fees (Costs) Family with a teacher/tutor $250.00 + books & materials Family without a teacher/tutor $500.00 + books & materials Semester fees can be made in person or online at http://fbcfortuna.churchcenter.com/giving/to/city-on-a-hill-co-op Applications: 2026-2027 Student Application 2026-2027 Teacher Application COAH Co-op Classes 2026 - 2027 (Updated 04/15/2026) COMING SOON! Veritas Press: New Testament, Greece and Rome (Grades 2-6) Covering events from the Minoans to The Council of Nicea, Veritas Press History provides the student with the building blocks to understand a historical timeline. Fall Syllabus Spring Syllabus Omnibus II: Church Fathers through the Reformation (Grades 7-9) Omnibus II is an integrated approach to history, literature, and theology which focuses on the Middle Ages and modern works that compliment the period. Fall Syllabus Spring Syllabus Click here for a complete list of the Veritas Press Omnibus books. Omnibus V: The Medieval World (Grades 10-12) Omnibus V is an integrated approach to history, literature, and theology beginning with the Middle Ages and covering significant works of modern Western culture. Fall Syllabus Spring Syllabus Click here for a complete list of the Veritas Press Omnibus books. Apologia General Science (Grades 7-8) A yearlong middle grades science course which introduces the student to the History of Science, The Scientific Method, Earth Science, Chemistry, Physics, Life Science, Biology, Marine Science, Environmental Science, and more. Fall Syllabus Spring Syllabus Apologia Chemistry (Grades 10-12) A yearlong high school science course utilizing Apologia's Exploring Creation with Chemistry . Fall Syllabus Spring Syllabus Logos Latin 2 (Grades 4-6) After reviewing material from Logos Latin 1, this course introduces new chants, grammar concepts, and vocabulary Fall Syllabus Spring Syllabus Intermediate Logic (Grades 8-12) A yearlong logic course utilizing Intermediate Logic: Mastering Propositional Arguments. Fall Syllabus Spring Syllabus Logos Latin 3 (Grades 4-6) After reviewing material from Logos Latin 2, this course introduces new chants, grammar concepts, and vocabulary. Fall Syllabus Spring Syllabus Kraken Latin 2 (Grades 8-9) After reviewing material from Kraken Latin 1, this course introduces new grammar concepts, vocabulary, and memorization. Fall Syllabus Spring Syllabus IEW: People and Places in Our Community (Grades 2-3) This beginner IEW course implements most of the IEW Structure and Style writing method. This course will teach seven units which includes taking notes, retelling narrative stories, summarizing references, writing from pictures, and inventive writing. Fall Syllabus Spring Syllabus IEW: Wonders of Science (Grades 7-9) This Level B course implements the full IEW Structure and Style writing method. This course will teach all nine units which includes taking notes, retelling narrative stories, summarizing references, writing from pictures, composing essays, and formal critique. Fall S yllabus Spring Syllabus Math Tutoring - Study Hall This is a guided study hall in which students will spend their time quietly studying, completing homework, or asking questions about mathematics. Fall Syllabus Spring Syllabus Biblical Hebrew (Grades 9-12 and adult) This course will include instruction on basic Hebrew grammar, syntax, vocabulary, and translation. Fall Syllabus Spring Syllabus Parent Training Classes Do you need a little more help or encouragement in figuring out this thing called parenting? If so join us for a Parent Training Class. Parent Training Classes are bi-monthly meetings for parents/teachers who are passionate about Classical Christian Education and who take seriously the responsibility to educate their children. Here you'll meet other parents facing the same struggles that you are. You do not need to be a participant in the Homeschool co-op to participate. Be sure to sign-up to get email reminders about upcoming meetings. Schedule 2nd Tuesday of every other month | 6:30 PM – 7:30 PM Each Meeting will consist of parts: Bible Study, Lesson, and an open Q&A. There are also rumors of goodies to munch on. September 9, 2025 Topic: Family Driven Faith by Voddie Baucham Jr. (Chapters 9 & 10) November 11, 2025 Topic: Building a Godly Home, Volume I: A Holy Vision for Family Life by William Gouge (Chapter 11) January 13, 2026 Topic: Building a Godly Home, Volume I: A Holy Vision for Family Life by William Gouge (Chapter 12) March 10, 2026 Topic: Building a Godly Home, Volume 3: A Holy Vision for Raising Children by William Gouge (Chapters 1 & 2) May 12, 2026 Topic: Building a Godly Home, Volume 3: A Holy Vision for Raising Children by William Gouge (Chapters 3 & 4) Values Download our complete Mission, Vision, Values, and Doctrine The Gospel of Jesus Christ We believe the Gospel of Jesus Christ as revealed in the New Testament, prophesied in the Old Testament, and proclaimed throughout all of Church history. Narrow Doors, Tall Hallways Narrow Doors, Tall Hallways Male Leadership We believe men are called to lead in the church, the home, and in government. Parental Ownership We believe parents (not churches, schools, or governments) are ultimately responsible for the spiritual and intellectual training of their children. Classical Christian Education Our common model for educating our students with a Christian worldview is through a Classical Christian Education framework. Learn more about the Classical Education by reading Dorothy Sayer's The Lost Tools of Learning . Rigorous Learning We believe that learning is work and therefore should be rigorous (even when it becomes harder in the logic and rhetoric years). Winsomely Passionate Teachers We believe students will learn to love what their teachers love. Parents Who Love to Read and Learn We believe a good education never ends.

CORPORATE WORSHIP Our times of corporate worship are centered on the exaltation of the Living God. This includes reading, preaching, and teaching of the word of God as well as prayer, singing, giving, baptism, communion (Lord’s Supper), and time of confession. We encourage family members of all ages to join us to worship together. Small noises are a part of raising godly children. So find peace knowing we are pleased to have children join us to worship the living God. Click here for previous sermons. THE CHURCH IS A GATHERING OF BELIEVERS The word translated as 'church' in the Bible is from the Greek word 'ecclesia' which means gathering . Therefore, we should understand the church fundamentally as a gathering of people. Worship is not what makes a church. Worship is a function of the church. What makes a church is the gathering of believers around the word of God in the name of Jesus Christ. This means that we do not primarily gather to worship, because worship is possible anywhere. Instead, we primarily gather so that we can worship God as a gathered body of believers. This is a activity that we cannot do individually. The minimum essential marks of a gathered body of believers, a church, is the preaching of the word of God, the administration of the ordinances (Communion and Baptism), and church discipline. So, whether we gather in a sanctuary, in a home, in a cave, or in a field, we gather to do together what we cannot do alone. MUSIC AND SINGING Music and sin ging is very significant to the FBC Fortuna family. That is why we love songs with beautiful melodies and rich theology. Concerts are good, but corporate worship is not to be confused with a concert. As we gather together to worship the living God we make it a priority to sing as an act of worship and encouragement for one another. That is why you will see that we leave the lights on and sing very loud. To help our church family sing loud and with thoughtfulness about the words we limit the amount of songs we sing each year. We also provide playlist to those song on YouTube and Spotify. As you join us in singing remember that singing is not the goal. The goal is will always remain to encourage one another and to bring praise and glory to the God the Father, Son, and Holy Spirit. If you would like a physical copy of the songs we sing, or a Hymnal, please s ee a Music Leader. Songs We Sing (YouTube Playlists) YouTube 2026 YouTube 2025 YouTube 2024 YouTube 2 023 YouTube 2022 YouTube 2021 Songs We Si ng (Spotify Playlists) Spotify 2026 Spotify 2025 Spotify 2024 Spotify 2023 Spotify 2022 Spotify 2021 Spotify 2019 SERMONS The church is a gathering of believers. That is why it is our strong conviction that these sermon recordings must never replace participation in the local church. The purpose of making these sermons available is for the following reasons. For those who were sick or otherwise unable to attend corporate worship. For those looking for a church and desiring to hear samples of the preaching before attending. For those looking to supplement their current Bible Study and private devotions. There may be other meaningful reasons to listen to these sermons, but never let those reasons replace the command to gather regularly with the body under the preaching of the word of God. For more sermons and writings by Pastor John please visit MusicaTheologica.com Also on Spotify: Musica Theologica Youtube: FBC Fortuna Audio Video FBC Fortuna Play Video Play Video 53:49 Genesis 30:43 - Jacob Increases Greatly (Part 2) April 12th, 2026 - John Carter - Sunday Morning Sermon More about First Baptist Church of Fortuna: fbcfortuna.com More Teaching by John Carter musicatheologica.com Play Video Play Video 45:00 Philippians 2:5-11 - The Humility and Exaltation of Jesus Christ April 5th, 2026 - Pastor John Carter - Resurrection Sunday Morning Service More about First Baptist Church of Fortuna: fbcfortuna.com More Teaching by John Carter musicatheologica.com Play Video Play Video 31:11 1 Corinthians 1:18 - Good Friday April 3rd, 2026 - Steven Fetters - Good Friday Evening Service More about First Baptist Church of Fortuna: fbcfortuna.com More Teaching by John Carter musicatheologica.com Play Video Play Video 42:35 John 14:8-11 - Two Compelling Reasons to Believe March 26th, 2026 - John Szabo - Sunday Evening Service More about First Baptist Church of Fortuna: fbcfortuna.com More Teaching by John Carter musicatheologica.com Play Video Play Video 52:49 Genesis 30:25-43 - Jacob Increases Greatly March 26th, 2026 - John Carter - Sunday Morning Service More about First Baptist Church of Fortuna: fbcfortuna.com More Teaching by John Carter musicatheologica.com Play Video Play Video 43:59 Acts 22:23-29 - God The Government And The Sword March 22nd, 2026 - John Carter - Sunday Evening Service More about First Baptist Church of Fortuna: fbcfortuna.com More Teaching by John Carter musicatheologica.com Play Video Play Video 01:00:51 Genesis 29:31-30:24 - Jacob's Sons March 22nd, 2026 - John Carter - Sunday Morning Service More about First Baptist Church of Fortuna: fbcfortuna.com More Teaching by John Carter musicatheologica.com Play Video Play Video 31:08 Acts 22:1-22 - Paul's Conversion and Calling March 15th, 2026 - John Carter - Sunday Evening Service More about First Baptist Church of Fortuna: fbcfortuna.com More Teaching by John Carter musicatheologica.com

Let's Chat Have a question or need to talk to someone? Use the form below and a Pastor or Deacon will get back to you. Phone 707.725.2595 Email fbcfortuna@outlook.com Social Media First Name Last Name Email Message Reason for contact General Facility Use Request Biblical Counseling Prayer Request Benevolence Phone Send Thanks for submitting!

DATE & COST February 14, 2026 | 2 pm - 8 pm Cost: TBA Includes: An Elegant Dinner, a book for him and her, and a chance to strengthen your marriage This retreat is available for couples who are married, or engaged with a date. Join John and Katie Carter as they teach about the high's and lows of marriage in the comfort of their living room. They were married in 2004 and have four boys. They don't have a perfect marriage, but over the years they have learned through Scripture what it takes to have a godly marriage. Format The retreat will consist of multiple sessions where different topics on marriage are discussed. The Bible will be heavily relied upon to guide these sessions. Breaks, snacks, and laughs will abound. Dinner with dessert will be at 6 PM. Registration Space is limited to seven (7) couples (married or engaged with a date). Priority will be given to those who have registered and paid. Children/Babies As a courtesy to other couples and to foster an intimate environment, other plans will need to be made for children and babies. Register

A Church on a Hill As you make your way to FBC Fortuna you’ll quickly discover that we truly are a church on a hill. While many churches can be found on major roadways, our church building is located on the top of a hill overlooking the Fortuna. When the weather is pleasant we can even see the ocean just past of Ferndale. This beautiful view comes with a unique driving experience. Directions (Follow the Signs) When heading North on Fortuna Blvd. Take a right onto Rohnerville Rd. at the bend. Then follow the signs up the hill. When heading East on Main St. take a left turn at the bend onto Rohnerville Rd. Then follow the signs up the hill. When Heading West on Rohnerville Rd. take a right onto Newel Dr. Then follow the signs up the hill. (Follow the Signs across from Ray’s Food Place) Once you have found the signs they will take you North onto Newel Dr. You will take your first left. This road will go up a hill and then have a switchback to the right. Going further you will come to a fork in the road. Go left onto Arnold Way. Going up this hill you will take your first left onto Scenic Dr. The church will be on your right. Two-Lots On approaching the church building there will be two parking lots. The first lot you come to has ADA parking spaces as well as visitor and senior parking spaces. This gravel lot is accessible all year long. Our second parking lot is past the church building and is a grass lot. At this time, this parking lot is limited to vehicles with 4-wheel drive during raining days. You can also access the Rohner Park Trail from this parking lot. Double Parking Due to limited parking, on some occasions you may be directed to double parking within our parking lots. In this case a parking lot greeter will direct you to the appropriate spot. In the event you are double parked you will need to be sure to move your vehicles immediately after the service. Again, a parking lot greeter will help direct you out of the parking lot. Street Parking Although there is limited street parking, all street parking should be left open. This will allow us to maintain a good reputation with our neighbors. Alternate Parking If at all possible please consider carpooling with others or even parking at Rohner Park and hiking the trail to come to church.

Welcome to FBC Fortuna! We a community of believers who are devoted to preaching and obeying the word of God. Come join us for worship every Sunday at 11:00 AM for Worship. www.fbcfortuna.com 1 1/5 The Gospel In the beginning... God created everything. Not only did God create everything, but because he is good, he also gave us the law. The demand of the law was perfection. Failure to obey the law perfectly came with the penalty of death, but the reward of obedience was life. Instead of obedience we have each chosen to disobey God's law. The Bad News. We chose to sin. Therefore, sinners, who are condemned to death, are in need of forgiveness of sin and salvation from death (the wrath of God). The Good News (Gospel) Sinners can be forgiven and can be saved from death, their sins, and God’s wrath through the death, burial, and resurrection of Jesus Christ. This salvation is by grace alone, through faith alone, in Christ Jesus alone. Now What? Those who have been saved are commanded to obey the gospel by: Repenting (turn from sins to Jesus) and Confess (make publicly known) your sins. Believe that Jesus Christ is God. Be Baptized in the name of the Father, the Son, and the Holy Spirit. Commit yourself to a local body of believers (a church). And make Disciples of all Nations. Want to learn more? Then join us this Sunday. We look forward to meeting you. I'm New When We Gather Here's Some Regular times we gather 9:45 AM 60 Minutes Sunday School Our Sunday School program is designed to teach the entire Bible in 3-year cycles. We have age-appropriate for Adults, Youth, and Children. Our children’s classes are taught by teachers who love Jesus and love their students. 5:30 PM Sunday Prayer Meeting {No Meeting on the First Sunday} Prayer is a great privilege given to the people of God. We are promised that he will hear us when we pray and that he will answer. We believe that God is living and good. Therefore, we make prayer a part of regular church life. We prayer to the Father, in the name of the Son in the power of the Holy Spirit. 11:00 AM 90 Minutes Morning Worship Service Our times of corporate worship are centered on the exaltation of the Living God. This includes reading, preaching, and teaching of the word of God as well as prayer, singing, giving, baptism, communion (Lord’s Supper), and time of confession. We encourage family members of all ages to join us to worship together. 6:00 PM 60 Minutes Evening Worship Service {No Meeting on the First Sunday} Our times of evening worship are an opportunity to continue in worship centered on the exaltation of the Living God. Our evening worship has a times of extended prayer, singing, and the preaching of the word First Sunday Potluck Join the FBC family the first Sunday of each month to enjoy a meal together. Please bring enough food to feed your household and to share with others. After the meal the leftovers will be packaged up and delivered to the poor and hungry. Mid-week Small Groups With members from all over the Humboldt County we have established small groups to help minister to each other throughout the week. The purpose of these small groups is to encourage regular fellowship, discipleship, and one-another ministry among the members spread throughout Humboldt County.

The Classical Christian Education (CCE) minsitry of FBC is for parents and teachers who are passionate about CCE. It exists to (1) propagate Classical Christian Education, and (2) support parents who take seriously the responsibility to educate their children. The CCEIM are a ministry of FBC Fortuna that is open to those outside of FBC Fortuna. RESOURCES We are first and foremost devoted to the Word of God. Nevertheless, there are many resources available to the modern believer. Although these resources generally align with FBC's statement of faith, it is still the responsibility of every believer to be a good Berean and to test the contents of these websites with the Scriptures. Bible Studies ESV Bible (with Study/Language Tools) Bible Hub Treasury of Scripture Knowledge Church Library Online list of books in our Library (Libib) Pastor John's Study & Library Musica Theologica - Pastor John's Sermons and Writings Pastor John's Study (Room 206) Pastor John's Library {These resources are available upon request. Some area available to check-out, others will need to stay in the study. Talk to Pastor John if you have any questions.} Missions and Evangelism HeartCry Missionary Society Joshua Project Wretched Radio Current Events and The Church Founders Ministries The Briefing with Al Mohler Just Thinking 9 Marks Worship Matters Ref Net American Gospel TV Answers In Genesis Church History Hall of Church History Counseling Help Please email fbcfortuna@utlook.com if you need to speak to a pastor. IBCD (The Institute for Biblical Counseling & Discipleship) Homeschool and Classical Christian Education Logos School Logos Press Veritas Press Sanctity of Life Ministries PreBorn Abolition Rising Church Search Church and Family Life Network Fellowship of Independent Reformed Evangelicals (FIRE) Founder's Ministries G3 Ministries Master's Seminary 9 Marks

SACRIFICIAL GIVING Sacrificial giving is part of being obedient to Jesus Christ. Being faithful stewards is not optional. Our church has an obligation to provide materially for those who labor in preaching and teaching, to support the needs of the poor among us, to care for those in need around us, and to give for the spread of the gospel. In our context we have found that having a church building assists us in our ministry endeavors, therefore we have the further responsibility of stewardship in regards to our building. For the FBC family, sacrificial giving and faithful stewardship includes regular giving for the support of our Elder(s), the support of FBC ministries, and the responsibilities of owning a building. It also includes spontaneous giving as God leads each of us to give sacrificially in our daily lives. GIVE ONLINE STEWARDSHIP CLASS Once a year we offer a six-week stewardship class. This class is meant to equip the participants with the doctrine and practical application needed to better steward the finances entrusted to them.

JESUS & KIDS Jesus was very clear, kids are important to him and his kingdom. That means that kids are important to us too! This has led us to make some very important decisions on how we function as a community of believers. First, we are a Family-Integrated Church. This means that we try to keep age segregated activities to a minimum. Kids in worship, Bible Study, or any other context is not a problem to be solved. It is a gift to be embraced. Second, we are protective of any child entrusted to us. This means we have set-up some ways to help you as a parent know that we are looking out for both the spiritual and the physical safety of your kids. CHECK-IN & PICK-UP The first time you come you may discover everyone has not met you yet. So to ensure that you leave with the same kids that you brought we check-in every child from birth through 6th grade. Please enter the front of the Main building to check-in your kids. A friendly greeter will be there to help you with this process. Check-in usually begins about 15 minutes before class (about 9:30 AM) and each kid needs to be picked up within 15 minutes of the end of class (before 11 AM). The person who checks-in the child will also need to pick up the child. To speed up the check-in process, please consider providing us with your kid's information in advance by filling out the form below. REGISTER HERE LOOK FOR TAGS When you first arrive you may notice that the teaches have printed tags with their name. Anyone with a "TEACHER" tag is safe to leave your child with. Every person who works with children is a member of FBC Fortuna, has gone through an application process, and has passed a background check. RUNNING LATE We've been there. You're running late because the shoe clogged the toilet and you're not eve n sure you brushed your teeth. That's okay! We have restrooms and no one will notice you eating breath mints like candy. However, we do lock the doors to the t wo-story building at 10 AM. After this time you will need to enter through the main entrance (large brick building with the cross on top). W e want to make sure we are aware of any guests on the church grounds so someone will greet you and make sure you make it to the right class. If you have any questions please contact Lexi (Kids Sunday School Coordinator) or Pastor John.

Our Doctrine | Reformed Baptist We love God and we love His word. Therefore, our preaching and teaching is firmly rooted in the Bible. We are also confessional because of the confusion that many people have about interpreting the Bible. Therefore, we subscribe to The 1689 Second London Baptist Confession as our confession of faith. Even though there may be some disagreement among members about certain doctrines, the 2LBCF is the extent of disagreement that we can maintain while holding onto unity and fellowship. Level of Subscription to the Confession As a church we have adopted a “subscription of unity” for all church members. Our Church Officers (Elders and Deacons) are expected to have a “full subscription.” Subscription of Unity The goal of membership subscription is for all church members to agree wholeheartedly with the entire confession of faith. All church members should agree not to teach against the confession of faith, distribute literature against it, or campaign against it on social media, etc. They must agree not to cause divisions or strife in the church about anything in the confession of faith. And they must not be hardened in their opposition to anything in the confession of faith, but have a teachable spirit, willing to sit under and learn from those who teach everything in the confession of faith. Full Subscription: Affirm every doctrine in our church’s confession of faith. Consistent with our confession and practice, we allow into membership those who are still working out their own understanding of our confession. At the same time, those who are in clear disagreement do not receive an Elder’s recommendation for membership. It should be noted that while incoming members may be still working on their understanding of the confession, the Elders and Deacons (office holders) are to be in full subscription with the 2LBCF. Our aim is to protect the unity of the church. Although reading the 2LBCF will provide a detailed explanation of our theology, here are five doctrines (teachings) that are fundamental to our theology. While we have clear boundaries of doctrinal agreement, we still find ways to be charitable in areas of disagreement. These five areas of doctrine give a clear understanding of the beliefs that influence the preaching, teaching, and ministries of our church. Read the Original 1689 Second London Baptist Confession here. Read the Modern v ersion here. The Gospel of Jesus Christ We believe that in the beginning, God created everything. Not only did God create everything, but because he is good, he also gave us the law (explicitly and on the heart). The demand of the law was perfection. Failure to obey the law perfectly came with the penalty of death. But the reward of obedience was life. Instead of obedience we (through the first man Adam) chose to disobey the law. We chose to sin, and because of sin, the world was broken. Sin is any thought, deed, or action that opposes the will or law of God and is consequently worthy of death. Therefore sinners, who are condemned to death are in need of forgiveness of sin and salvation from death (the wrath of God). The good news (gospel) is that sinners can be forgiven of their sins and saved from death, sin, and God’s wrath through the death, burial, and resurrection of Jesus Christ. This salvation is by grace alone, through faith alone, in Christ Jesus alone (see below). Those who have been saved from the consequences of their sin (death) must now obey the gospel in this way: Repent (turn from your sins to Jesus) Confess (make publicly known) your sins. Believe that Jesus Christ is God. Be Baptized in the name of the Father, the Son, and the Holy Spirit. Commit yourself to a local body of believers (a church). Make Disciples of all nations as a part of the local church. Regenerate Church Membership The most significant mark of being Baptist is holding to believer’s baptism: the belief that only those who personally confess Christ should be recognized as saved and therefore baptized. Therefore, we also hold to the historic Baptist teaching that church membership is for the regenerate (new life). That means we affirm that every Christian must be a member of a local church to be obedient to Christ. Membership is not just a name on a list; it includes a confession, participation in the ordinances (baptism and the Lord's Supper), and evidences of grace (sanctification). Here are explanations of these three marks of a regenerate church member. A Confession of Faith Both a confession of sin and a confession (declaration) of who Christ is (See We Believe the Gospel of Jesus Christ). Acts 2:41, 47b. Participation in Baptism & Communion (Lord’s Supper) Baptism is the first act of obedience and the mark of entrance into the church. The Lord’s Supper is the mark of continued belonging to the church. The 1689 Baptist Confession reads as follows: Baptism is an ordinance of the New Testament, ordained by Jesus Christ. To those baptized it is a sign of their fellowship with him in his death and resurrection, of their being grafted into him, of remission of sins, and of submitting themselves to God through Jesus Christ to live and walk in newness of life (2LBCF 29.1). The supper of the Lord Jesus was instituted by him the same night he was betrayed. It is to be observed in his churches to the end of the age as a perpetual remembrance and display of the sacrifice of himself in his death. It is given for the confirmation of the faith of believers in all the benefits of Christ’s death, their spiritual nourishment and growth in him, and their further engagement in and to all the duties they owe him. The supper is to be a bond and pledge of their communion with Christ and each other (2LBCF 30.1). Evidences of Grace (Sanctification) A Christian will bear good fruit. This does not mean that a Christian is presently perfect. But the call is to lead a life that is in step with the commands of Christ and his call for godliness. A Christian who bears no fruit is no Christian at all. But praise be to God, he promises to produce in us the fruit of sanctification through the work of the Holy Spirit (1 Corinthains 6:9-11). The Five Sola's of the Reformation The Reformation of the 1500’s brought a renewed vision to what the Church is. Every ‘protestant’ church today is a result of this great reformation. Although there are many different events that happened within the Reformation era, five beliefs could be summarized from those changes that still influences churches around the world today. We too believe and hold to these Five Solas. Sola Scriptura Scripture Alone 2 Timothy 3:16–17 - All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work. (ESV) We Affirm: that the Scriptures have the full final authority on all church’s doctrines and practices. We Deny: that our confession or any church member (including the elders) stands in authority over the Scriptures. Sola Gratia Saved by Grace Alone Ephesians 2:8–9 - For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. (ESV) We Affirm: that God on his own free will offers salvation. We Deny: that man can save himself without this grace. Sola Fide Saved through Faith Alone Galatians 2:16 - yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified. (ESV) We Affirm: that man is saved by having faith (trusting belief) in the work and person of Jesus Christ. We Deny: that faith is alone; that faith does not produce good works. Solus Christus Saved in Christ Alone Acts 4:11–12 - This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone. And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.” (ESV) We Affirm: that Jesus (truly God and truly man) is the only worthy mediator between God and man. We Deny: that anyone can be saved without a saving knowledge of Jesus Christ. Soli Deo Gloria For the Glory of God Alone Ephesians 3:20–21 - Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. (ESV) We Affirm: that God alone is worthy of all glory, honor and praise, and is working all things to the praise of his glorious grace. We Deny: that God needs man or any created thing to be worthy of praise, glory and honor. The Doctrines of Grace (Reformed Theology) Salvation is clearly taught in the Scriptures. However, there are certain doctrines that have caused theological division over the 2000 years of Church History. Although there is a certain amount of acceptable disagreement, we have come to believe that the Doctrines of Grace are the true and consistent teaching of the Scriptures. It is not necessary to completely understand the Doctrines of Grace when becoming a church member. However, it is necessary that you are not strongly opposed to these teachings. We are patient with those who are taking time to fully comprehend and internalize these distinctives. The Doctrines of Grace are also known as Calvinism (so called after John Calvin). The doctrines of Grace have often been explained with the acronym of T.U.L.I.P. Total Depravity John 3:3; 6:3 Ephesians 2:1–3 - And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—among whom we all once lived in the passions of our flesh, carrying out the desires of the flesh and the mind, and were by nature children of wrath, like the rest of mankind. (ESV) We Affirm: that, even though broken through sin, man still reflects the image of God (imago dei). We Deny: that man is either able or willing to save himself. Unconditional Election John 6:65; 15:16 Matthew 22:14 - For many are called, but few are chosen.” (ESV) Romans 8:29–30 - For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified. (ESV) We Affirm: that God freely chooses to save some. We Deny: that God’s election limits man’s responsibility or is based on some attribute of those elected. Limited Atonement (Particular/Definite Redemption) Leviticus 16; John 3:16; Matthew 1:21; John 10:11; Acts 13:48 John 3:16 - “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. (ESV) John 10:11 - I am the good shepherd. The good shepherd lays down his life for the sheep. (ESV) Leviticus 16 (Day of Atonement) We Affirm: that Jesus’ substitutionary atonement on the cross is sufficient to save all but is only applied to the elect. We Deny: that blood is applied to all before they are born again, or any form of universal salvation (universalism). Irresistible Grace John 6:37, 39, 44; Romans 8:30; Galatians 1:15; Philippians 2:12-13 John 6:37–40 - All that the Father gives me will come to me, and whoever comes to me I will never cast out. For I have come down from heaven, not to do my own will but the will of him who sent me. And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.” (ESV) John 6:44 - No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day. (ESV) We Affirm: that those who God effectually calls will be saved, while his general call demonstrates the weakness of man to save himself. We Deny: that the gospel call to the whole world is insincere. Perseverance of the Saints John 6:66-71; 17:12; 10:28; Romans 8:38-39; Philippians 1:6; 1 Peter 1:5; 5:10; 1 John 2:19 John 10:27–29 - My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand. (ESV) We Affirm: that those whom God has saved can have assurance of their salvation which cannot be lost. We Deny: that man who did not earn his salvation can lose his salvation. We also deny cheap grace which is a license to sin (antinomianism). The Great Commission Evangelistic Matthew 28:18-20; Acts 1:6; Romans 10:13-17; 2 Timothy 4:1-5 In light of these first four (4) doctrines, we can now go with greater boldness and confidence in proclaiming the gospel. This confidence does not come from man-centered evangelism, but with an assurance that the gospel call will be heard and responded to. In fact, there is no salvation without the preaching of the Gospel (special revelation). This makes God’s commands to make disciples of all nations (Matthew 28:18-20) and to spread the gospel to the ends of the earth (Acts 1:6) a freedom and not a weight. We are called to be faithful, not to produce “results.” Nevertheless, we still proclaim the gospel with boldness, conviction, and sincerity. We believe both of these commands (to proclaim and disciple) are still applicable for the church today. Any teaching that affirms God’s sovereignty and election can never be applied in contradiction to man’s responsibility to proclaim and respond to the gospel message. Any theology that divorces election from evangelistic fervor is corrupt. Any teaching that opposes God’s sovereignty and man’s responsibility is anti-Christ. Therefore, we unashamedly and wholeheartedly participate in evangelism at home, in the community, and through evangelistic missionary work abroad (Matthew 28:18-20; Acts 1:6; Romans 10:13-17; and 2 Timothy 4:1-5). Bylaws 501(c)(3) not-for-profit corporation First Baptist Church of Fortuna, California First Baptist Church of Fortuna, California is a California nonprofit religious corporation, recognized as tax-exempt under Section 501(c)(3) of the United States Internal Revenue Code (Matthew 22:21; Romans 13:1). Article I Section 2 As a 501(c)(3) not-for-profit corporation we are obligated to have bylaws. These bylaws clarify the legal and certain theological responsibilities that we as a church have towards each other and those outside the church. However, the Bible supersedes any item contained within these bylaws. A copy of our bylaws will be made available upon request.

Who We Are We are, first and foremost, a church. Historically, this means that (A) we gather around the preaching of the word (1 Tim 4:13), (B) we regularly participate in the pure administration of the ordinances (Baptism [Matt. 28:18-20] and the Lord’s Supper [1 Cor. 11:23-26]), and (C) we exercise church discipline (Matt 18:15-20). A church is certainly more than these things, but it can never be less. Upon becoming a Christian, you are now a part of the body of Christ. This means it is a Scriptural mandate that you commit yourself to a local church (Hebrews 13:17). When you become a church member, you are not only obeying Christ, but you are also gaining a new family. Here is a snapshot of what the church family looks like. FBC Confession We are a community of believers, united in Christ, who are devoted to proclaiming and obeying the word of God. This short statement is an attempt to summarize the ministry and vision of First Baptist Church of Fortuna. We are a community of believers who are united in Christ. We are devoted to proclaiming the word of God. We are also devoted to obeying that word. Implicit in our devotion to proclaiming and obeying is our devotion to word centered ministry. For how could we proclaim or obey what we do not know? FBC Covenant Being a part of a church is not a casual relationship. Being a church member is better understood as having a covenantal relationship with one another. This covenant is reaffirmed each month. Each time, we are reminded of the privileges and obligations of being a part of this church. This covenant is built on major commands found in the New Testament. The first comes from Acts 2:42 where we see that the newly formed church was devoted to the church. The second major feature is based on the abundant one another commands (~59) which are to be carried out within the church body. Having, as we trust, been brought by divine grace to repent and believe in the Lord Jesus Christ and to give up ourselves to him, and having been baptized upon our profession of faith, in the name of the Father and of the Son and the Holy Spirit, we do now, relying on His gracious aid, solemnly and joyfully renew our covenant with one another. Therefore, We are devoted to the apostle’s teachings’ and the fellowship, to the breaking of bread and the prayers. We are devoted to loving one another. We are devoted to joyfully serving one another. We are devoted to praying for one another. We are devoted to a humility that considers each other better than ourselves. We are devoted to greeting one another warmly and lovingly. We are devoted to encouraging one another. We are devoted to killing sin, in all forms, by embracing confession, repentance, and forgiveness. We are devoted to the public reading of Scripture, to exhortation, to teaching, and to singing. We are devoted to supporting those who are devoted to the ministry of word and prayer, and [we are devoted to supporting] the spread of the gospel. We are devoted to supporting those who are poor. We are devoted to discipling one another. Above all we are devoted to obeying the commands of Jesus Christ. If we are ever moved from this place, we are also devoted to uniting with some other church where we can continue in the spirit of this covenant. May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with us all. Amen. Corporate Worship Our times of corporate worship are centered on the exaltation of the Living God, through the proclamation of the Gospel of Jesus Christ in the power of the Holy Spirit. This includes preaching and teaching the word of God, singing, prayer, giving, baptism, communion (Lord’s Supper), and times of confession. Regular attendance to the Sunday worship gathering is integral to being a Christian. All ages join together to worship. Small noises are a part of raising godly children. Find peace knowing we are pleased to have children with us to worship the living God. And pray diligently for those who are teaching their children to still their bottoms and their souls to hear the word of God. Elder-led Congregationalism The New Testament teaches that Christ is the Head of the Church (the Chief Shepherd) and that every church is comprised of Believers who are to be equipped for the work of the ministry by Elders and the church is to be assisted by Deacons in various ministries. Our church government could be described as Elder-led congregationalism. Believers are all included in the priesthood of the saints. Although Elders and Deacons are called out for particular service in our body, no one in our body is of lesser value. All believers are called to obey the teachings and commands of Christ. It is not the Elders or Deacons who are primarily responsible for the work of the ministry. Instead, it is all believers who have a shared responsibility in ministry. Further, it is the church who affirms and calls Elders and Deacons. Elders are also referred to as Overseers and Pastors (Shepherds). Those who serve in the office of Elder are to be devoted to the ministry (serving) of the word and prayer. Consistent with the teachings of the Bible, the office of Elder is reserved only for men who meet the qualifications of Elder/Overseer. Elders are to lead the church but are not above the church. Deacons are those who serve the tangible needs of the church so that the Elders can remain focused on the ministry of the word and prayer. Deacons have a particular role of facilitating ministry to ensure the unity of the church. Covenant Community The Church is not a building but a gathering of God's people. This is why we regularly carve out time to gather together. If you come on a Sunday morning you will get to know the living God. But it is during the small unplanned moments that we are best able to get to know one another. It is in the context of community that church plants will be birthed, mercy ministries will be done, and the gospel will be obeyed in concrete ways. We embrace the many different textures that the kingdom of heaven will have. But it is obedience, and not demographics, that drives our decisions. Men, Women, and The Image of God It is our belief that both male and female are created in the image of God (Gen 1:27). Therefore, both men and women reflect this image. However, it was Adam who was created first and woman who was created from Adam to be his helpmate. Therefore, we also believe in male headship. Meaning, men are inherently created and designed to lead from creation, not as a result of sin. This informs us that even though both men and women bear the image of God they are still inherently different (roles and forms). These differences should never be seen as deficiencies of being male or female. Rather, these differences should always be seen as complementing each other in life, singleness, marriage, family, and especially within the church. A man is most manly when he reflects the character of Christ (godliness). And a woman is most womanly when she reflects the church (godliness). Families, Children, and Singles (Unmarried) It is our conviction that parents are the ones primarily responsible for evangelizing and discipling their children. That is why we encourage family members of all ages to join us to worship together on Sunday mornings. Worship and other classes are places where children being present are not a problem but are encouraged to attend. This means we expect an appropriate level of distractions as Dad and Mom are discipl ing their children to participate in community life. Any age-specific activities are always a supplement to what Dad and Mom are called to do at home. Although we believe marriage is God’s normal order, we also believe that being single is not a second-class status in the body of Christ. This means that a single person (never married, widowed, or divorced) is just as valuable to the FBC Fortuna community as a married couple is. Further, we strive to lift up and support those households that may have experienced great loss or brokenness (divorce, single parent, guardianship, death). Young and Old, Jew and Gentile We love the young and the old. The Kingdom of God is represented by both youthful zeal and aged-tested wisdom. The older are called to teach the younger. While the younger are called to care for the older. We raise our young to respect and honor the aged and we expect our more seasoned saints to rejoice in the presence of the young. We love both Jew and Gentile. The Kingdom of Heaven will be represented by all tribes, tongues, nations, and peoples. The Jews were chosen. The Gentiles were welcomed. We treat all people as created in the image of God and we prioritize the culture of the Kingdom over any culture of this world. We do not cater to any age or other demographic. Instead, we care for all in obedience to the gospel of Jesus Christ. A Giving Church Sacrificial giving is part of being obedient to Jesus Christ. Being faithful stewards is not optional. Our church has an obligation (A) to provide materially for those who labor in preaching and teaching, (B) to support the needs of the poor among us, (C) to care for those in need around us, (D) and to give for the spread of the gospel. In our context, we have also found that having a building assists us in our ministry endeavors. Therefore, we have the further responsibility (E) to steward our building. For us, sacrificial giving and faithful stewardship includes regular giving for the support of our Elder(s), the support of church ministries, and the responsibilities of owning a building. It also includes spontaneous giving as God leads each of us to give sacrificially in our daily lives. An Introduction to and Defense of Church Membership What is Church Membership? In Romans 12:4-8; 1 Corinthians 12:12-27; Ephesians 2:19; 3:6; 4:25; and 5:30 the Apostle Paul writes to local churches about how each believer is a "member" of the body of Christ. These important passages show that each Christian is part of something bigger than himself. And yet, the part is played out in a local congregation. Notice how Paul wrote to three different churches, not to one church three times. Membership is not just another word to describe a Christian. It is a word to describe every Christian's relationship to a local body of believers. Here are some other examples of how that plays out in the life of the New Testament believer. "Fellowship" vs. "Membership" First, let's consider the words 'fellowship' and 'membership.' Some churches do not have formal church membership and will instead use language such as "I am part of this fellowship." This would be different from a church that uses language such as, "I am a member of that church." Although there are small and large nuances to each of these words, the basic fact remains that, in either case, a person is distinguishing their regular participation in one local church as opposed to another. That is why all the examples below would equally apply to all Christians, whether they are a church member or part of a fellowship. Lists In Acts 6 and 1 Timothy 5m we have lists of widows that belong to particular churches in need of particular care. Even though these lists were not exhaustive of the entire congregation, they do imply that the concept of having a list distinguishing a group of people was not foreign to the New Testament. Letters & Letters Every New Testament epistle (letter) was written to a local church. It is true that these letters were circular (that is, meant to be shared), but the circular nature of those letters reinforces the idea that Christians were part of specific local congregations. In fact, in the New Testament, the word “church” is rarely used to identify the universal church. It is almost exclusively used to identify local fellowships. This is further emphasized by the use of "Letters of Recommendation" (Romans 16:1-2; 1 Corinthians 16:3; and 2 Corinthians 3:1-3). Although this is a practice that has fallen from use in many churches, letters of recommendation or letters of transfer have been a historic Christian practice, based on the New Testament, to send and receive believers from another church. First Baptist Church of Fortuna still reaches out via phone calls, texts, or emails with other local churches before we receive a believer into fellowship. Leadership God has given the church Elders and Overseers who also serve as pastors. These church leaders are limited to local congregations. So who are these leaders responsible for; all Christians everywhere, or only local congregations? And how does a leader become responsible for a Christian? Is it simply by showing up to a few worship services? And when does that responsibility end? The whole idea of church leadership necessitates some form of identifiable church membership (Ephesians 4:11; Philippians 1:1; 1 Timothy 3:1- 2; Titus 1:5, 7; Hebrews 13:7, 17, 24; and 1 Peter 5:1-4) Ordinances Baptism and the Lord's Supper are two sacred (holy) ordinances given to the church, not individual believers. For baptism and the Lord's Supper to be properly administered, it must be in the context of the local church. The very nature of these ordinances demands some form of regular gathering with local believers who can corporately affirm each other's confession of faith and daily walk with the Lord. Church Discipline Matthew 18:15-20; 1 Corinthians 5:13; 2 Corinthians 2:5-11, 7:10-12, 13:1-3; 2 Thessalonians 3:6, 14-15; 1 Timothy 5:19-20; and Titus 3:10-11 all speak of formal church discipline (see also Acts 5:1-11). This is discipline executed by the "church” and not privately by church leadership. This requires us to ask the question, What church? Certainly, if a man was caught in unrepentant adultery, we would not wait to gather all the saints from around the world to deal with the issue. And if an unrepentant sinner is to be purged from our midst, does that not require a regular gathering of believers to be purged from? Church discipline makes no sense, nor would it be possible, unless some form of church membership existed. Spiritual Gifts and Discipleship Lastly, and briefly, spiritual gifts and discipleship require community. Without a church fellowship to which you belong, you are depriving yourself and others of the opportunity to exercise spiritual gifts and participate in discipleship. As you can see, church membership is a comprehensive and important part of the New Testament. Therefore, it is important for Christians to join themselves to a local body of believers according to the biblical practices of that church. End Note: Although churches may disagree on the level of formality of membership, all churches still participate in some form of membership. If a church claims not to, simply ask if a first-time guest can collect the offering, teach the children, or preach. You will quickly discover that even the most communal of churches still practice some form of church membership, identifying who belongs and who is simply visiting.

Preaching The primary way every believer is discipled is though the weekly expository preaching of the Bible. Preaching is the most common means of grace by which God saves sinners and sanctifies saints. This is why discipleship will be greatly impacted by the amount of time spent under the faithful preaching of the word of God. Sermons Pastoral Discipleship Meetings It is the goal of the Elders to meet with each household at least once a year to check on the spiritual growth of each member. These meetings are meant to strengthen the faith of each member and to help provide direction for further growth. Each meeting is usually scheduled according to household family units on an annual basis. The Membership Interview is your first Pastoral Discipleship Meeting. These meetings usually consist of four questions: What is the gospel? How have you seen the gospel transform your home in the last year? What recent sermons have been most helpful? What questions do you have for the Elders (Pastors)? Prayer Meetings Prayer is a critical part of the Christian walk. Without prayer, we are trying to walk by the flesh and not by the Holy Spirit. Therefore, we set aside time specifically for the purpose of praying. At various times our church body will also fast together. This includes when we are considering a new Elder or Deacon, as well as other significant seasons in our church life. The Puritans would often discover future men for ministry based on their prayers offered at prayer meetings. Small Groups Mid-Week Small Groups With members from all over Humboldt County we have established small groups to help minister to each other throughout the week. The purpose of these small groups is to encourage regular fellowship, discipleship, and one-another ministry among the members spread throughout Humboldt County. Further, it is more likely that a person will thrive and last longer in church if he or she is participating regularly in a small group. Sunday School (Adults & Kids) Our Sunday School program is designed to disciple participants in studying and obeying the Bible. We have the following opportunities. Journey through the Bible (JTTB) These classes are meant to survey the entire Bible every three years. Each class is age-appropriate and is studying the same lesson. By having all JTTB classes learn the same lesson, parents are better equipped to continue evangelizing and discipling their children at home. As mentioned previously, it is more likely that a person will thrive and last longer in church if he or she is participating regularly in a small group. Children Classes (Babies – 6th Grade) Our children’s classes are taught by teachers who love Jesus and love their students. Any adult working with a minor is required to fill out an application and pass a background check. Adults and Youth Our adults and youth can pick between the JTTB classes or the Christian Ministry Training Classes. These are also on a three-year cycle. Christian Ministry Training (CMT) At some point every believer must transition from being discipled to making disciples. The CMT modules are an excellent way to prepare for this. These 13-week modules provide a brief survey of the fundamentals of the Christian life and faith. They are meant to provide every member with basic information needed to grow and disciple others in the faith. Although everybody is encouraged to attend, participation is required for all Elers, Deacons, teachers, and ministry leaders. CMT is available for youth and adults during Sunday School. The modules are listed below. Parathou Parathou is the Greek word for the command to “entrust.” Based on 2 Timothy 2:1, Parathou has two types of men in mind. First and foremost, Parathou has churchmen in mind. These are men who desire to pour into the church; men who want to be better equipped to serve God and serve his people. Secondly, Parathou is designed for men who aspire to the office of Elder/Overseer. It must be clearly stated that participation in Parathou is not a guarantee or promise that you will become an Elder. However, it is designed to lead men in that direction. Private Worship, Family Worship. and Spiritual Disciplines Every member must be committed to taking responsibility for his own spiritual growth. This is learned from others but then practiced in private. Therefore, each member should look to find ways to have regular time of Private Worship. This includes time in the word (Read), time praying (Pray), and even time of singing (Sing). These three elements are also useful to incorporate into times of Family Worship. Each household should set aside daily or weekly time to worship together (read, sing, pray). Spiritual disciplines are to be learned and practiced throughout our entire Christian walk. Reading the Bible daily is the most basic spiritual discipline, but there are many others to learn as well. The Corporate Worship, Pastoral Discipleship Meetings, Prayer, mid-week small groups, and the CMT Classes will help every member learn how to grow in their walk with Christ. By spending time in private worship, family worship, and corporate worship, as well as practicing Spiritual disciplines, we ensure that our private life and our public life both reflect Christlikeness. Parent Training Classes These bi-monthly classes are designed to equip and encourage parents who take seriously their responsibility to educate their children. Any and all parents are encouraged to participate (parents of homeschoolers, private schoolers, public schoolers, and future schoolers).