Our Doctrine | Reformed Baptist We love God and we love His word. Therefore, our preaching and teaching is firmly rooted in the Bible. We are also confessional because of the confusion that many people have about interpreting the Bible. Therefore, we subscribe to The 1689 Second London Baptist Confession as our confession of faith. Even though there may be some disagreement among members about certain doctrines, the 2LBCF is the extent of disagreement that we can maintain while holding onto unity and fellowship. Level of Subscription to the Confession As a church we have adopted a “subscription of unity” for all church members. Our Church Officers (Elders and Deacons) are expected to have a “full subscription.” Subscription of Unity The goal of membership subscription is for all church members to agree wholeheartedly with the entire confession of faith. All church members should agree not to teach against the confession of faith, distribute literature against it, or campaign against it on social media, etc. They must agree not to cause divisions or strife in the church about anything in the confession of faith. And they must not be hardened in their opposition to anything in the confession of faith, but have a teachable spirit, willing to sit under and learn from those who teach everything in the confession of faith. Full Subscription: Affirm every doctrine in our church’s confession of faith. Consistent with our confession and practice, we allow into membership those who are still working out their own understanding of our confession. At the same time, those who are in clear disagreement do not receive an Elder’s recommendation for membership. It should be noted that while incoming members may be still working on their understanding of the confession, the Elders and Deacons (office holders) are to be in full subscription with the 2LBCF. Our aim is to protect the unity of the church. Although reading the 2LBCF will provide a detailed explanation of our theology, here are five doctrines (teachings) that are fundamental to our theology. While we have clear boundaries of doctrinal agreement, we still find ways to be charitable in areas of disagreement. These five areas of doctrine give a clear understanding of the beliefs that influence the preaching, teaching, and ministries of our church. Read the Original 1689 Second London Baptist Confession here. Read the Modern v ersion here. The Gospel of Jesus Christ We believe that in the beginning, God created everything. Not only did God create everything, but because he is good, he also gave us the law (explicitly and on the heart). The demand of the law was perfection. Failure to obey the law perfectly came with the penalty of death. But the reward of obedience was life. Instead of obedience we (through the first man Adam) chose to disobey the law. We chose to sin, and because of sin, the world was broken. Sin is any thought, deed, or action that opposes the will or law of God and is consequently worthy of death. Therefore sinners, who are condemned to death are in need of forgiveness of sin and salvation from death (the wrath of God). The good news (gospel) is that sinners can be forgiven of their sins and saved from death, sin, and God’s wrath through the death, burial, and resurrection of Jesus Christ. This salvation is by grace alone, through faith alone, in Christ Jesus alone (see below). Those who have been saved from the consequences of their sin (death) must now obey the gospel in this way: Repent (turn from your sins to Jesus) Confess (make publicly known) your sins. Believe that Jesus Christ is God. Be Baptized in the name of the Father, the Son, and the Holy Spirit. Commit yourself to a local body of believers (a church). Make Disciples of all nations as a part of the local church. Regenerate Church Membership The most significant mark of being Baptist is holding to believer’s baptism: the belief that only those who personally confess Christ should be recognized as saved and therefore baptized. Therefore, we also hold to the historic Baptist teaching that church membership is for the regenerate (new life). That means we affirm that every Christian must be a member of a local church to be obedient to Christ. Membership is not just a name on a list; it includes a confession, participation in the ordinances (baptism and the Lord's Supper), and evidences of grace (sanctification). Here are explanations of these three marks of a regenerate church member. A Confession of Faith Both a confession of sin and a confession (declaration) of who Christ is (See We Believe the Gospel of Jesus Christ). Acts 2:41, 47b. Participation in Baptism & Communion (Lord’s Supper) Baptism is the first act of obedience and the mark of entrance into the church. The Lord’s Supper is the mark of continued belonging to the church. The 1689 Baptist Confession reads as follows: Baptism is an ordinance of the New Testament, ordained by Jesus Christ. To those baptized it is a sign of their fellowship with him in his death and resurrection, of their being grafted into him, of remission of sins, and of submitting themselves to God through Jesus Christ to live and walk in newness of life (2LBCF 29.1). The supper of the Lord Jesus was instituted by him the same night he was betrayed. It is to be observed in his churches to the end of the age as a perpetual remembrance and display of the sacrifice of himself in his death. It is given for the confirmation of the faith of believers in all the benefits of Christ’s death, their spiritual nourishment and growth in him, and their further engagement in and to all the duties they owe him. The supper is to be a bond and pledge of their communion with Christ and each other (2LBCF 30.1). Evidences of Grace (Sanctification) A Christian will bear good fruit. This does not mean that a Christian is presently perfect. But the call is to lead a life that is in step with the commands of Christ and his call for godliness. A Christian who bears no fruit is no Christian at all. But praise be to God, he promises to produce in us the fruit of sanctification through the work of the Holy Spirit (1 Corinthains 6:9-11). The Five Sola's of the Reformation The Reformation of the 1500’s brought a renewed vision to what the Church is. Every ‘protestant’ church today is a result of this great reformation. Although there are many different events that happened within the Reformation era, five beliefs could be summarized from those changes that still influences churches around the world today. We too believe and hold to these Five Solas. Sola Scriptura Scripture Alone 2 Timothy 3:16–17 - All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work. (ESV) We Affirm: that the Scriptures have the full final authority on all church’s doctrines and practices. We Deny: that our confession or any church member (including the elders) stands in authority over the Scriptures. Sola Gratia Saved by Grace Alone Ephesians 2:8–9 - For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. (ESV) We Affirm: that God on his own free will offers salvation. We Deny: that man can save himself without this grace. Sola Fide Saved through Faith Alone Galatians 2:16 - yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified. (ESV) We Affirm: that man is saved by having faith (trusting belief) in the work and person of Jesus Christ. We Deny: that faith is alone; that faith does not produce good works. Solus Christus Saved in Christ Alone Acts 4:11–12 - This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone. And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.” (ESV) We Affirm: that Jesus (truly God and truly man) is the only worthy mediator between God and man. We Deny: that anyone can be saved without a saving knowledge of Jesus Christ. Soli Deo Gloria For the Glory of God Alone Ephesians 3:20–21 - Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. (ESV) We Affirm: that God alone is worthy of all glory, honor and praise, and is working all things to the praise of his glorious grace. We Deny: that God needs man or any created thing to be worthy of praise, glory and honor. The Doctrines of Grace (Reformed Theology) Salvation is clearly taught in the Scriptures. However, there are certain doctrines that have caused theological division over the 2000 years of Church History. Although there is a certain amount of acceptable disagreement, we have come to believe that the Doctrines of Grace are the true and consistent teaching of the Scriptures. It is not necessary to completely understand the Doctrines of Grace when becoming a church member. However, it is necessary that you are not strongly opposed to these teachings. We are patient with those who are taking time to fully comprehend and internalize these distinctives. The Doctrines of Grace are also known as Calvinism (so called after John Calvin). The doctrines of Grace have often been explained with the acronym of T.U.L.I.P. Total Depravity John 3:3; 6:3 Ephesians 2:1–3 - And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—among whom we all once lived in the passions of our flesh, carrying out the desires of the flesh and the mind, and were by nature children of wrath, like the rest of mankind. (ESV) We Affirm: that, even though broken through sin, man still reflects the image of God (imago dei). We Deny: that man is either able or willing to save himself. Unconditional Election John 6:65; 15:16 Matthew 22:14 - For many are called, but few are chosen.” (ESV) Romans 8:29–30 - For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified. (ESV) We Affirm: that God freely chooses to save some. We Deny: that God’s election limits man’s responsibility or is based on some attribute of those elected. Limited Atonement (Particular/Definite Redemption) Leviticus 16; John 3:16; Matthew 1:21; John 10:11; Acts 13:48 John 3:16 - “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. (ESV) John 10:11 - I am the good shepherd. The good shepherd lays down his life for the sheep. (ESV) Leviticus 16 (Day of Atonement) We Affirm: that Jesus’ substitutionary atonement on the cross is sufficient to save all but is only applied to the elect. We Deny: that blood is applied to all before they are born again, or any form of universal salvation (universalism). Irresistible Grace John 6:37, 39, 44; Romans 8:30; Galatians 1:15; Philippians 2:12-13 John 6:37–40 - All that the Father gives me will come to me, and whoever comes to me I will never cast out. For I have come down from heaven, not to do my own will but the will of him who sent me. And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.” (ESV) John 6:44 - No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day. (ESV) We Affirm: that those who God effectually calls will be saved, while his general call demonstrates the weakness of man to save himself. We Deny: that the gospel call to the whole world is insincere. Perseverance of the Saints John 6:66-71; 17:12; 10:28; Romans 8:38-39; Philippians 1:6; 1 Peter 1:5; 5:10; 1 John 2:19 John 10:27–29 - My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand. (ESV) We Affirm: that those whom God has saved can have assurance of their salvation which cannot be lost. We Deny: that man who did not earn his salvation can lose his salvation. We also deny cheap grace which is a license to sin (antinomianism). The Great Commission Evangelistic Matthew 28:18-20; Acts 1:6; Romans 10:13-17; 2 Timothy 4:1-5 In light of these first four (4) doctrines, we can now go with greater boldness and confidence in proclaiming the gospel. This confidence does not come from man-centered evangelism, but with an assurance that the gospel call will be heard and responded to. In fact, there is no salvation without the preaching of the Gospel (special revelation). This makes God’s commands to make disciples of all nations (Matthew 28:18-20) and to spread the gospel to the ends of the earth (Acts 1:6) a freedom and not a weight. We are called to be faithful, not to produce “results.” Nevertheless, we still proclaim the gospel with boldness, conviction, and sincerity. We believe both of these commands (to proclaim and disciple) are still applicable for the church today. Any teaching that affirms God’s sovereignty and election can never be applied in contradiction to man’s responsibility to proclaim and respond to the gospel message. Any theology that divorces election from evangelistic fervor is corrupt. Any teaching that opposes God’s sovereignty and man’s responsibility is anti-Christ. Therefore, we unashamedly and wholeheartedly participate in evangelism at home, in the community, and through evangelistic missionary work abroad (Matthew 28:18-20; Acts 1:6; Romans 10:13-17; and 2 Timothy 4:1-5). Bylaws 501(c)(3) not-for-profit corporation First Baptist Church of Fortuna, California First Baptist Church of Fortuna, California is a California nonprofit religious corporation, recognized as tax-exempt under Section 501(c)(3) of the United States Internal Revenue Code (Matthew 22:21; Romans 13:1). Article I Section 2 As a 501(c)(3) not-for-profit corporation we are obligated to have bylaws. These bylaws clarify the legal and certain theological responsibilities that we as a church have towards each other and those outside the church. However, the Bible supersedes any item contained within these bylaws. A copy of our bylaws will be made available upon request.

CORPORATE WORSHIP Our times of corporate worship are centered on the exaltation of the Living God. This includes reading, preaching, and teaching of the word of God as well as prayer, singing, giving, baptism, communion (Lord’s Supper), and time of confession. We encourage family members of all ages to join us to worship together. Small noises are a part of raising godly children. So find peace knowing we are pleased to have children join us to worship the living God. Click here for previous sermons. THE CHURCH IS A GATHERING OF BELIEVERS The word translated as 'church' in the Bible is from the Greek word 'ecclesia' which means gathering . Therefore, we should understand the church fundamentally as a gathering of people. Worship is not what makes a church. Worship is a function of the church. What makes a church is the gathering of believers around the word of God in the name of Jesus Christ. This means that we do not primarily gather to worship, because worship is possible anywhere. Instead, we primarily gather so that we can worship God as a gathered body of believers. This is a activity that we cannot do individually. The minimum essential marks of a gathered body of believers, a church, is the preaching of the word of God, the administration of the ordinances (Communion and Baptism), and church discipline. So, whether we gather in a sanctuary, in a home, in a cave, or in a field, we gather to do together what we cannot do alone. MUSIC AND SINGING Music and sin ging is very significant to the FBC Fortuna family. That is why we love songs with beautiful melodies and rich theology. Concerts are good, but corporate worship is not to be confused with a concert. As we gather together to worship the living God we make it a priority to sing as an act of worship and encouragement for one another. That is why you will see that we leave the lights on and sing very loud. To help our church family sing loud and with thoughtfulness about the words we limit the amount of songs we sing each year. We also provide playlist to those song on YouTube and Spotify. As you join us in singing remember that singing is not the goal. The goal is will always remain to encourage one another and to bring praise and glory to the God the Father, Son, and Holy Spirit. If you would like a physical copy of the songs we sing, or a Hymnal, please s ee a Music Leader. Songs We Sing (YouTube Playlists) YouTube 2026 YouTube 2025 YouTube 2024 YouTube 2 023 YouTube 2022 YouTube 2021 Songs We Si ng (Spotify Playlists) Spotify 2026 Spotify 2025 Spotify 2024 Spotify 2023 Spotify 2022 Spotify 2021 Spotify 2019 SERMONS The church is a gathering of believers. That is why it is our strong conviction that these sermon recordings must never replace participation in the local church. The purpose of making these sermons available is for the following reasons. For those who were sick or otherwise unable to attend corporate worship. For those looking for a church and desiring to hear samples of the preaching before attending. For those looking to supplement their current Bible Study and private devotions. There may be other meaningful reasons to listen to these sermons, but never let those reasons replace the command to gather regularly with the body under the preaching of the word of God. For more sermons and writings by Pastor John please visit MusicaTheologica.com Also on Spotify: Musica Theologica Youtube: FBC Fortuna Audio Video FBC Fortuna Play Video Play Video 41:54 Hebrews 11:6-7 - By Faith Alone February 22nd, 2026 - Steven Fetters - Sunday Evening Service More about First Baptist Church of Fortuna: fbcfortuna.com More Teaching by John Carter musicatheologica.com Play Video Play Video 47:54 1 Corinthians 15:55 - O Death, Where Is Your Sting? February 22nd, 2026 - Jon Szabo - Sunday Morning Service More about First Baptist Church of Fortuna: fbcfortuna.com More Teaching by John Carter musicatheologica.com Play Video Play Video 39:54 2 Corinthians 5:11-15 - For The Love Of Christ Controls Us February 15th, 2026 - John Carter More about First Baptist Church of Fortuna: fbcfortuna.com More Teaching by John Carter musicatheologica.com Play Video Play Video 49:55 Genesis 27:46 28:9 - The Better Blessing February 15th, 2026 - John Carter More about First Baptist Church of Fortuna: fbcfortuna.com More Teaching by John Carter musicatheologica.com Play Video Play Video 34:41 Acts 21:17-26 - Paul's Missionary Journeys February 8th, 2026 - John Carter More about First Baptist Church of Fortuna: fbcfortuna.com More Teaching by John Carter musicatheologica.com Play Video Play Video 50:08 Genesis 27:30-45 - Isaac Blesses Esau February 8th, 2026 - John Carter More about First Baptist Church of Fortuna: fbcfortuna.com More Teaching by John Carter musicatheologica.com Play Video Play Video 01:00 No matter our sins, God is in control Play Video Play Video 01:01 #godspromises #bible #sermon

The City on a Hill ministry of FBC is for parents and teachers who are passionate about CCE. It exists to (1) propagate Classical Christian Education, and (2) support parents who take seriously the responsibility to educate their children. The CCEIM are a ministry of FBC Fortuna that is open to those outside of FBC Fortuna. Welcome Are you looking for a better approach to educate your child? City on a Hill is a ministry effort of FBC Fortuna that works with parents to improve in their role and to assist with the education of their children. There are two ways that this is accomplished. First, during the school year, we host bi-monthly Parent Training Classes. Second, we host weekly Co-op Classes. To learn more, continue reading below. To stay in the loop with the different opportunities going on at City on a Hill, email cityonahillcce@outlook.com or sign up and get connected to our community here . City on a Hill A community for parents of homeschoolers, private schoolers, public schoolers, and future schoolers. Homeschool Co-op A cooperation of homeschooling families to help one another educate their children within a Classical Christian Education model. Parent Training Classes Bi-monthly classes for parents who take seriously the responsibility to educate their children and are passionate about Classical Christian Education. Music Recital We are always looking for budding young performers who are being trained in their instrument of choice. If you are interested in performing, please submit your name, grade, instrument, and title of piece to cityonahillcce@outlook.com . Space is limited. You do not need to be a participant of the Parent Training Meetings or the Co-op to perform or to attend. Fall Music Recital | November 22, 2025 – Saturday at 2 PM Spring Music Recital | March 28, 2026 – Saturday at 2 PM The recital will be held at: First Baptist Church of Fortuna 1976 Scenic Drive Fortuna, CA 95540 COAH Homeschool Co-op A cooperation of homeschooling families to help one another educate their children within a Classical Christian Education model. The co-op meets weekly on Tuesdays. Applications Please turn in your application or send it in via email to cityonahillcce@outlook.com . Student Application Deadline: August 5, 2025 Teacher/Tutor Application Deadline: June 24, 2025 Dates & Deadlines Teacher Training: August 5th, 2025 (6:30 PM) Back to CoaH Night: August 12, 2025 (6:30 PM) New Student Orientation: August 16, 2025 (10 AM - 12 PM) FALL SEMESTER BEGINS: August 19, 2025 SPRING SEMESTER BEGINS: January 13, 2026 Registration Fees (Costs) Family with a teacher/tutor $375.00 + books & materials Family without a teacher/tutor $750.00 + books & materials $20 per semester for families only participating in the Reading Hour (K – 2nd) Semester fees can be made in person or online at http://fbcfortuna.churchcenter.com/giving/to/city-on-a-hill-co-op Applications: 2025-2026 Student Application 2025-2026 Teacher Application COAH Co-op Classes 2025 - 2026 (Updated 01/07/2026) Veritas Press: Old Testament and Ancient Egypt (Grades 2-6) Covering events from Creation to The Fall of Egypt, Veritas Press History provides the student with the building blocks to understand a historical timeline. Fall Syllabus Spring Syllabus Omnibus I: Biblical and Classical Civilizations (Grades 7-9) Omnibus I is an integrated approach to history, literature, and theology which focuses on the Ancient World and important contemporary works. Fall Syllabus Spring Syllabus Click here for a complete list of the Veritas Press Omnibus books. Omnibus IV: The Ancient World (Grades 10-12) Omnibus VI is an integrated approach to history, literature, and theology beginning with the Ancient World and covering significant works of modern Western culture. Fall Syllabus Spring Syllabus Click here for a complete list of the Veritas Press Omnibus books. Apologia Biology (Grades 9-12) Covers the first half of the Biology textbook, emphasizing foundational things from the microscopic (cells, genes) to the macroscopic (ecology). Fall Syllabus Spring Syllabus Apologia Physics (Grades 11-12) Covers the first half of the Physics textbook, applying mathematical equations of the Newtonian Laws for vectors corresponding to an object’s parallel, diagonal, circular, or parabolic course of travel (or in the case of no movement, the object’s inertia). Fall Syllabus Spring Syllabus Introductory Logic (Grades 7-12) A yearlong introduction to logic utilizing Introductory Logic: The Fundamentals of Thinking Well . Fall Syllabus Spring Syllabus Technical Drafting (Grades 7-12) Improving dexterity with pencil and drawing board for visualizing and creating objects in 2D orthogonal views, 3D isometric views, 3D perspective views, and with tables, diagrams, assembly instructions, rendering, line weight hierarchy, and technical penmanship also covered. Fall Syllabus IEW: All Things Fun and Fascinating (Grades 3-6) This IEW Level A course introduces structure and style through weekly writing assignments on weird and wonderful subjects. Fall Syllabus Spring Syllabus Logos Latin 1 (Grades 3-6) An introduction to learning Latin, with each weekly lesson including the rigorous study of vocabulary, chants, derivatives, and worksheets. Fall Syllabus Spring Syllabus Logos Latin 2 (Grades 4-6) After reviewing material from Logos Latin 1, this course introduces new chants, grammar concepts, and vocabulary. Fall Syllabus Spring Syllabus Kraken Latin I (Grades 7-9) Introducing fundamental Latin grammar concepts alongside weekly worksheets and memorization, this course equips students to read and translate Latin. Fall S yllabus Spring Syllabus Math Tutoring - Study Hall This is a guided study hall in which students will spend their time quietly studying, completing homework, or asking questions about mathematics. Fall Syllabus Spring Syllabus Primary Arts of Language (Grades K-2) The Primary Arts of Language (PAL) lays the foundation for printing along with an introduction to Story Summaries, copy work with a gentle introduction to basic English grammar, and then moving into composition. Fall Syllabus Spring Syllabus Parent Training Classes Do you need a little more help or encouragement in figuring out this thing called parenting? If so join us for a Parent Training Class. Parent Training Classes are bi-monthly meetings for parents/teachers who are passionate about Classical Christian Education and who take seriously the responsibility to educate their children. Here you'll meet other parents facing the same struggles that you are. You do not need to be a participant in the Homeschool co-op to participate. Be sure to sign-up to get email reminders about upcoming meetings. Schedule 2nd Tuesday of every other month | 6:30 PM – 7:30 PM Each Meeting will consist of parts: Bible Study, Lesson, and an open Q&A. There are also rumors of goodies to munch on. September 9, 2025 Topic: Family Driven Faith by Voddie Baucham Jr. (Chapters 9 & 10) November 11, 2025 Topic: Building a Godly Home, Volume I: A Holy Vision for Family Life by William Gouge (Chapter 11) January 13, 2026 Topic: Building a Godly Home, Volume I: A Holy Vision for Family Life by William Gouge (Chapter 12) March 10, 2026 Topic: Building a Godly Home, Volume 3: A Holy Vision for Raising Children by William Gouge (Chapters 1 & 2) May 12, 2026 Topic: Building a Godly Home, Volume 3: A Holy Vision for Raising Children by William Gouge (Chapters 3 & 4) Values Download our complete Mission, Vision, Values, and Doctrine The Gospel of Jesus Christ We believe the Gospel of Jesus Christ as revealed in the New Testament, prophesied in the Old Testament, and proclaimed throughout all of Church history. Narrow Doors, Tall Hallways Narrow Doors, Tall Hallways Male Leadership We believe men are called to lead in the church, the home, and in government. Parental Ownership We believe parents (not churches, schools, or governments) are ultimately responsible for the spiritual and intellectual training of their children. Classical Christian Education Our common model for educating our students with a Christian worldview is through a Classical Christian Education framework. Learn more about the Classical Education by reading Dorothy Sayer's The Lost Tools of Learning . Rigorous Learning We believe that learning is work and therefore should be rigorous (even when it becomes harder in the logic and rhetoric years). Winsomely Passionate Teachers We believe students will learn to love what their teachers love. Parents Who Love to Read and Learn We believe a good education never ends.

Head & Chief Shepherd Jesus is the head of the Church and the Chief Shepherd (Pastor). Under his authority will the church grow and be led. Lead Elder/ Pastor John Carter Serving as the Lead Elder, it is Pastor John's responsibility to Oversee the spiritual health of FBC Fortuna. His responsibility also includes overseeing the preaching and teaching, as well as the vision of FBC Fortuna. You can learn more about Pastor John by going to musicatheologica.com. Elder/ Pastor Steven Fetters Serving as an Elder, it is Pastor Steven's responsibility to Oversee the spiritual health of FBC Fortuna. In addition to pastoral care he is also responsible for evangelism, Sunday School, and communication. Deacon of Worship Services & Communications Ben De Leon To allow the Elder's to remain focused on the ministry of the word and prayer, the worship services deacon serves by helping to manage the administrative needs of the Sunday Morning Worship Services. If you would like to help serve in this area, please contact the worship services deacon. FBC Church Member Every church member is responsible for the health and future of our church. This means no church member can sit back and 'let the professionals' do their job. The Elder's equip the saints for the work of the ministry. Consider this, every book in the New Testament is written to churches, not just Elders. Elder/ Pastor Jon Szabo Serving as an Elder, it is Pastor Jon's responsibility to Oversee the spiritual health of FBC Fortuna. He is responsible for teaching and overseeing pastoral care of the church. Deacon of Finances & Benevolence Vince Braigia To allow the Elders to remain focused on the ministry of the word and prayer, Vince serves (deacons) by helping to manage the finances of FBC Fortuna. Deacon of Facilities Luke Piehl To allow the Elder's to remain focused on the ministry of the word and prayer, Luke serves by helping to manage the facilities. If you would like to assist in caring for the building (cleaning, upkeep, repairs, gardening), please contact Luke.